Ka Imlang Sahlang Bym don pop! (A Sinless Culture!)

 Ka Imlang Sahlang Bym don pop! (A Sinless Culture!):

Ngi im ha kane ka juk ha kaba ka jingïatiplem ka la ïap. Ka jingïap jong ka ka dei namarba ha ki longïing ym shem la hikai naduh dang lung. Haba jia kumne ha ka imlang ka sahlang kin don ki jingleh kam sniew ba bun jait - Ka leh beijot, ka leh sang ïa la ki khun ki pyrsa, ka buaid tanglang ba khlem tip shuh la ka kamram ha ïing ha sem, ki jingklim, ka jingbymtip-briew tip-blei bad ka bymtip jingmane-blei, ka jingduh ka akor ka burom, ki jinglute, jingbyrngem byrsit, jingñion beiñ ïa ki batlot bad baduk/ nongkyndong bad bun kiwei de.

Ka juk ka shi-kyntien, ka juk bat-kular, lane ka sotti-juk ka la shah tyllep ha ki rukom jong ki blei nongwei. Kine ki rukom ki la ktah mat-ïong ïa ki khun hynñiew trep bym don kharai. 

Kita kiba la wan rah nyngkong ïa ka Niam U Jisu ha kane ka ri u Hynñiew trep kim shym la sngewthuh ïa ka jinglongshida ka jingïadei jong ngi bad u Blei. Pynban ki la shu tyllep da ka jinghikai bym ryntih jong ki tang na ka bynta ka jingmyntoi jong ki.

Ka Jinghikai bashisha jong ka Niam U Jisu patde ka long ka babha ban bud bad ban im. Ka ïasyrïem ïa ka jinglong ki niam kur jong u Khun Hynñiewtrep hynrei ka kham janai.

U Blei mynhaba u la thaw ïa u briew U la buh ha u ïa ka jingïatiplem kaba pynlong ïa u briew ban nang ban bishar hapdeng babha bad ka basniew.

CCC ka ong:

Part Three Section One Man's Vocation Life In The Spirit Chapter One The Dignity Of The Human Person 

Article 6 Moral Conscience

II. The Formation of Conscience

1783 Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. the education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.

1784 The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. the education of the conscience guarantees freedom and engenders peace of heart.

1785 In the formation of conscience the Word of God is the light for our path,⁵⁴ we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord's Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and guided by the authoritative teaching of the Church.⁵⁵

Baibyl ka ong: 

"Do you not observe that all the uncleanness which goes into a man has no means of defiling him, 19 because it travels, not into his heart, but into the belly, and so finds its way into the sewer? Thus he declared all meat to be clean, 20 and told them that what defiles a man is that which comes out of him. 21 For it is from within, from the hearts of men, that their wicked designs come, their sins of adultery, fornication, murder, 22 theft, covetousness, malice, deceit, lasciviousness, envy, blasphemy, pride and folly. 23 All these evils come from within, and it is these which make a man unclean." (Mark 7:18-23)